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The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse. [4] These references in the Gospel of John are also interpreted as the Water of Life. [3] The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life". [5] [6]
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
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In March 2003, If You Want to Walk on Water was the third-best-selling religious book in Britain and the fourth-best-selling religious book in Scotland. [3] In his book God Can't Sleep: Waiting for Daylight On Life's Dark Nights , Palmer Chinchen writes, that If You Want to Walk on Water is an "excellent book on faith". [ 4 ]
Catholic scholar John P. Meier believes that the miraculous walk on water is a purely theological narrative, without historical foundation. Oral tradition, according to Meier, is intertwined with references to the Old Testament (Jesus' answer "I am" is in accordance with the vision of Jesus as Yahweh of the Early Church) and post-resurrection ...
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