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During World War II, the temple was destroyed during the 10 March 1945 firebombing air raid on Tokyo. The main hall was rebuilt in 1951–58 [8] and has been perceived as a symbol of rebirth and peace by Japanese people. In the courtyard there is a tree that was hit by a bomb in the air raids, and it had regrown in the husk of the old tree and ...
The brothers were very impressed and subsequently converted to the Buddhist religion. The Kannon statue was consecrated in a small temple by the landlord and the brothers who thereafter devoted their lives to preaching the way of Buddhism. [1] This temple is now known as the Sensō-ji. Asakusa Shrine was built in order to worship these men as ...
The Kaminarimon, with its giant chōchin, the outer gate of Sensō-ji temple Sensō-ji at night Aerial view of Asakusa. Asakusa (浅草, Japanese: ⓘ) is a district in Taitō, Tokyo, Japan. It is known for the Sensō-ji, a Buddhist temple dedicated to the bodhisattva Kannon.
Like many Japanese festivals, Sanja Matsuri is a religious celebration, but it is an unusual survival of a cross-faith festival: it is a weekend-long Shinto festival that is dedicated to the kami (spirits) of three men who founded a Buddhist temple.
The south face of the hōzōmon. The Hōzōmon (宝蔵門, "Treasure-House Gate") is the inner of two large entrance gates that ultimately leads to the Sensō-ji (the outer being the Kaminarimon) in Asakusa, Tokyo.
The winning child is raised high in the air by a sumo wrestler at the Sensoji Temple in Asakusa, Tokyo. The Naki Sumo Festival is held annually at Shinto shrines throughout Japan, most commonly on or around May 5 to coincide with Children's Day at the end of the Golden Week holiday. [1]
The Japanese word for a Buddhist monastery is tera (寺) (kun reading), and the same kanji also has the pronunciation ji (on reading), so temple names frequently end in -dera or -ji. Another ending, -in (院), is normally used to refer to minor temples. Examples of temple names that have these suffixes are Kiyomizu-dera, Enryaku-ji and Kōtoku-in.
Ryōgen (left), 18th chief abbot (zasu) of Enryaku-ji. The omikuji sequence historically commonly used in Japanese Buddhist temples, consisting of one hundred prophetic five-character quatrains, is traditionally attributed to the Heian period Tendai monk Ryōgen (912–985), posthumously known as Jie Daishi (慈恵大師) or more popularly, Ganzan Daishi (元三大師), and is thus called ...