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Omniscience is the capacity to know everything. In Hinduism, Sikhism and the Abrahamic religions, this is an attribute of God. In Jainism, omniscience is an attribute that any individual can eventually attain. In Buddhism, there are differing beliefs about omniscience among different schools.
Omnism is the belief in all religions. [1] [2] Those who hold this belief are called omnists.In recent years, the term has been resurfacing due to the interest of modern-day self-described omnists who have rediscovered and begun to redefine the term.
The narrator is an imperfect witness by definition, because they do not have a complete overview of events. Furthermore, they may be pursuing some hidden agenda (an " unreliable narrator "). Character weaknesses and faults, such as tardiness, cowardice, or vice, may leave the narrator unintentionally absent or unreliable for certain key events.
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
This view is held by Jainism. A rejection of theological determinism (or divine foreknowledge) is classified as theological incompatibilism also (see figure, bottom), and is relevant to a more general discussion of free will. [8] The basic argument for theological fatalism in the case of weak theological determinism is as follows;
When the Venerable Ascetic Mahavira had become a Jina and Arhat , he was a Kevali, omniscient and comprehending all objects; he knew and saw all conditions of the world, of gods, men, and demons: whence they come, whither they go, whether they are born as men or animals or become gods or hell-beings (upapada), the ideas, the thoughts of their ...
From an atheistic viewpoint, the problem of evil is solved in accordance with the principle of Occam's razor: the existence of evil and suffering is reconciled with the assumption that an omnipotent, omnibenevolent, and omniscient God exists by assuming that no God exists.
Omniscience (all-knowing) is an attribute often ascribed to God. This implies that God knows how free agents will choose to act. If God does know this, either their free will might be illusory or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient. [81]