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The meridian system (simplified Chinese: 经络; traditional Chinese: 經絡; pinyin: jīngluò, also called channel network) is a pseudoscientific concept from traditional Chinese medicine (TCM) that alleges meridians are paths through which the life-energy known as "qi" (ch'i) flows.
The subtle body consists of nadi (energy channels) connected by nodes of psychic energy called chakra. [5] The belief grew into extensive elaboration, with some suggesting 88,000 chakras throughout the subtle body. The number of major chakras varied between various traditions, but they typically ranged between four and seven. [5] [6]
The subtle body in Indian mysticism, from a yoga manuscript in Braj Bhasa language, 1899. A row of chakras is depicted from the base of the spine up to the crown of the head. A subtle body is a "quasi material" [1] aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical ...
The lungs also disperse bodily fluids, defend the body from a cold or flu, govern the sense of smell, and open in the nose. Dysfunction of the Lungs leads to colds, the flu, phlegm, and asthma. The Lung Meridian begins at the chest moves to the inner arm, palm, and ends on the thumb.
The remaining eight meridians are designated [by whom?] as "extraordinary", and are also bilateral except for three, one that encircles the body near the waist, and two that run along the midline of the body. Only those two extraordinary meridians that run along the midline contain their own points, the remaining six comprise points from the ...
Manuscript painting of a yogin in meditation, showing the chakras and the three main channels (nadis) of the subtle body. A small serpent, symbolising the Kundalini, climbs up the central sushumna channel; she will pierce each chakra as she climbs. When she reaches the head she will unite with Shiva; the yogin will then be liberated in his body.
Normally essence or jing can flow either way through the eight extra meridians or energy pathways in the body, but in the microcosmic orbit meditation exercise jing is encouraged to flow upwards along the Governor vessel during inhalation and then downwards along the conception vessel returning to the dantian on the exhalation. [6]
According to certain interpretations of Sufism, the spiritual body of a person is defined as an interconnected system (Lataif-e-sitta), in which there is an energy center called the nafs. According to Lataif-e-sitta, the nafs is just below the navel.