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Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Maharashtra – The Marathi Bhavartha Ramayana written by Sant Eknath in the 16th century. There is also a reference of a Ramayana being translated into old Marathi during the 12th or 13th century. Odisha – The Jagamohana Ramayana or Dandi Ramayana composed by Balarama Dasa in early 16th century is the prevalent version in Odisha. [25]
The Adhyatma-Ramayana, the most important embedded set of chapters in the extant versions of the Purana, is considered to have been composed centuries later, possibly in the 15th century, and is attributed to Ramananda – the Advaita scholar and the founder of the Ramanandi Sampradaya, the largest monastic group in Hinduism and in Asia in ...
A painting of Sita undergoing Agni Pariksha.Some versions of the Ramayana narrate that Maya Sita was exchanged for the real Sita during this ritual.. In some adaptations of the Hindu epic Ramayana, Māyā Sīta (Sanskrit: माया सीता, "illusional Sita") or Chāyā Sīta (छाया सीता, "shadow Sita") is the illusionary duplicate of the goddess Sita (the heroine in the ...
Bhavartha Ramayana in Marathi by Sant Eknath. (16th century) Ranganatha Ramayanam (c. 1300) by Ranganatha, and Ramayana Kalpavruksham by Viswanatha Satyanarayana in Telugu [103] Vilanka Ramayana in Odia; Adhyatma Ramayanam Kilippattu in Malayalam by Ezhuttachan (this text is closer to the Advaita Vedanta-inspired rendition Adhyatma Ramayana ...
The following people portrayed Urmila in the film adaptation of Ramayana. Vasanthi portrayed her in the 1968 Telugu film Veeranjaneya. Sobha Kiran portrayed her in the 1977 Malayalam film Kanchana Sita. Svetha Rao portrayed her in the 1997 Telugu film Ramayanam. [48] Isha Gupta portrayed her in the 1997 Hindi film Lav Kush. [49]
The Ananda Ramayana is a rich source of hymns for Rama and others, which include the following: The Yaga Kanda includes the Ramashatanamastotra (the 108 names of Rama); The Vilasa Kanda contains the Ramastotram, attributed to Shiva; The Janma Kanda contains the Ramaraksha Mahamantra (the “Great Mantra for Gaining Protection from Rama”);
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. [6] [8] [10] [12] In the Adhyatma Ramayana, Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed Gandharva ...