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Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Adhyatma Ramayana or spiritual Ramayana is extracted from the Brahmanda Purana, traditionally ascribed to Vyasa. It is thought to be the inspiration for Tulsidas ’ Ramcharitmanas in Awadhi. While the Valmiki Ramayana emphasizes Rama's human nature, the Adhyatam Ramayana tells the story from the perspective of his divinity.
The Adhyatma-Ramayana, the most important embedded set of chapters in the extant versions of the Purana, is considered to have been composed centuries later, possibly in the 15th century, and is attributed to Ramananda – the Advaita scholar and the founder of the Ramanandi Sampradaya, the largest monastic group in Hinduism and in Asia in ...
It is embedded in the latter portion of Brahmānda Purana. The text and its variants exists in many Indic scripts including Devanagari, Telugu, Malayali, Kannada and Tamil (see Paula Richman, Ramayana Stories in Modern South India: An Anthology, Indiana University Press, pp. 17-40). The above manuscript leaf is in Odiya script found in the ...
Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana. It is also found in the Rāmcharitmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1] Rama overcomes challenges and demons by upholding standards of behavior. [2]
Adhyatma Ramayanam Kilippattu is the most popular Malayalam version of the Sanskrit Hindu epic Ramayana. It is believed to have been written by Thunchaththu Ramanujan Ezhuthachan in the early 17th century, [ 1 ] and is considered to be a classic of Malayalam literature and an important text in the history of Malayalam language.
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. [6] [8] [10] [12] In the Adhyatma Ramayana, Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed Gandharva ...
In the epic Ramayana, Rama, Sita and Lakshmana meet Bharadvaja at his ashrama (hermitage) at the start of their fourteen-year exile. The sage asks them to stay with him through the exile, but they insist on going deeper into the forest to Chitrakuta, which was three krosha away from the ashram. Bharadvaja gives them directions.