Search results
Results From The WOW.Com Content Network
And Mother Malawi. II Our own Malawi, this land so fair, Fertile and brave and free. With its lakes, refreshing mountain air, How greatly blest are we. Hills and valleys, soil so rich and rare Give us a bounty free. Wood and forest, plains so broad and fair, All - beauteous Malawi. III Freedom ever, let us all unite To build up Malawi.
A country demonym denotes the people or the inhabitants of or from there; for example, "Germans" are people of or from Germany. Demonyms are given in plural forms. Singular forms simply remove the final s or, in the case of -ese endings, are the same as the plural forms. The ending -men has feminine equivalent -women (e.g. Irishman, Scotswoman).
Yao is a Bantu language in Africa with approximately two million speakers in Malawi, and half a million each in Tanzania and Mozambique. There are also some speakers in Zambia. In Malawi, the main dialect is Mangochi, mostly spoken around Lake Malawi. In Mozambique, the main dialects are Makale and Massaninga.
For premium support please call: 800-290-4726 more ways to reach us
In Malawi, clinics could soon be running out of critical HIV medication, unable to replenish their supply since the Trump administration ordered a freeze to U.S. foreign aid. The pause has halted ...
Two systems of writing Tumbuka are in use: the traditional spelling (used for example in the Chitumbuka version of Wikipedia and in the newspaper Fuko), in which words such as banthu 'people' and chaka 'year' are written with 'b' and 'ch', and the new official spelling (used for example in the Citumbuka dictionary published online by the Centre for Language Studies and in the online Bible), in ...
Tradition says the Tonga came from the north, perhaps from the Maravi people or the Tumbuka. Until the coming of the Ngoni in 1855, they had been a matrilineal people and possessed a decentralized government. The Tonga were constantly raided by the Ngoni, mostly for food, women and young men.
Large ovoid vessel made by a Chewa woman in National Museum of African Art. Women have a special place in Chewa society and belief. They are recognized as reproducers of the lineage (Bele), which is an extended family of people related to the same ancestor. As a matrilineal society, property and land rights are inherited through the mother ...