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[1] Sartre closes his work by emphasizing that existentialism, as it is a philosophy of action and one's defining oneself, is optimistic and liberating. "Sartre offers a description of human beings as a project and as a commitment." [1]
Sartre sees Marxism as the dominant philosophy for the current era of history and existentialism as a reinforcing complement. Most of the chapter discusses how existentialism fails to stand on its own as a school of thought while Marxism has become corrupted by the Soviets and other orthodox Communists who abuse the system of thought.
In the wake of Being and Nothingness, Sartre became concerned with reconciling his concept of freedom with concrete social subjects and was strongly influenced in this regard by his friend and associate Maurice Merleau-Ponty, whose writings in the late 1940s and early 1950s, including Sense and Non-Sense, were pioneering a path towards a synthesis of existentialism and Marxism. [9]
As a result, for Sartre, "existence precedes essence" not only defines and determines his own existential thinking or interpretation of existentialism, but also any thinking or philosophising that declares itself to be existential. Despite Sartre's later efforts to distance himself and his thinking from this remark and its consequences, it has ...
Being "a moral person" is one of the most severe forms of bad faith. Sartre essentially characterizes this as "the faith of bad faith" which is and should not be, in Sartre's opinion, at the heart of one's existence. Sartre has a very low opinion of conventional ethics, condemning it as a tool of the bourgeoisie to control the masses.
Martin Heidegger attacked Sartre's concept of existential humanism in his Letter on Humanism of 1946, accusing Sartre of elevating Reason above Being. [5]Michel Foucault followed Heidegger in attacking Sartre's humanism as a kind of theology of man, [6] though in his emphasis on the self-creation of the human being he has in fact been seen as very close to Sartre's existential humanism.
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the human struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of the universe.
Sartre and Camus expanded on the topic of absurdism. Camus wrote further works, such as The Stranger, Caligula, The Plague, The Fall and The Rebel. [6] Other figures include Martin Heidegger and Jacques Derrida. In addition, Ernest Becker's Pulitzer Prize-winning life's work The Denial of Death is a collection of thoughts on existential nihilism.