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  2. Snake handling in Christianity - Wikipedia

    en.wikipedia.org/wiki/Snake_handling_in_Christianity

    Hensley was a minister of the Church of God, now known as the Church of God (Cleveland), founded by Richard Spurling and A. J. Tomlinson.In 1922, Hensley resigned from the Church of God, [10] citing "trouble in the home"; [11] his resignation marked the zenith of the practice of snake handling in the denomination, with the Church of God disavowing the practice of snake handling during the 1920s.

  3. Matthew 5:44 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:44

    The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]

  4. Human uses of scorpions - Wikipedia

    en.wikipedia.org/wiki/Human_uses_of_scorpions

    In Luke 10:19 it is written, "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Here, scorpions and serpents symbolize evil. [14] Revelation 9:3 speaks of "the power of the scorpions of the earth." [15]

  5. Matthew 5:21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:21

    Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.

  6. Matthew 5:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:11

    Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.

  7. Matthew 5:35–36 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:35–36

    neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation . Many scholars believe that in the previous verses Jesus tells his followers that swearing upon heaven or the earth is the same as swearing upon God because heaven and earth are the throne and footstool of God.

  8. Matthew 5:34 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:34

    Very few [vague] Christians interpret this verse literally to mean that all oaths are prohibited as in other parts of the Bible oaths are looked upon more favourably. In 2 Corinthians 1:23 and Galatians 1:20 Paul of Tarsus swears oaths, and in Hebrews 6:17 God himself swears an oath.

  9. Matthew 5:39 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:39

    Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".