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Al-Hakam never wrongs anyone and is never oppressive. He is the only true Judge; no one can overturn His judgment or change his decree. [2] Hakam comes from the root Haa - kaaf- meem ح ک م which refers to the attribute of judging, being wise, passing a verdict, and preventing or restraining people from wrongdoing.
Al-Hakam II, also known as Abū al-ʿĀṣ al-Mustanṣir bi-Llāh al-Hakam b. ʿAbd al-Raḥmān ( أَبُو الْعَاصٍ الْمُسْتَنْصِرِ بِاللهِ الْحَكْمِ بْن عَبْدِ الرَّحْمَنِ ; 13 January 915 – 1 October 976), was the Caliph of Córdoba .
Ahkam (Arabic: أحكام, romanized: aḥkām, lit. 'rulings', plural of ḥukm, حُكْم) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will.
Ibn Abd al-Hakam came from an Arab family. [3] The author's father Abdullah and brother Muhammad were the leading Egyptian authorities of their time (early ninth century) on the Maliki school of fiqh (Islamic law). After the father's death, the family were persecuted by the caliph al-Wathiq for their adherence to orthodoxy. [citation needed]
Al-Hakam or Al-Hakum may refer to: Hakam, one of the names of God in Islam; People. Al-Hakam I (died 822), Córdoban emir; Al-Hakam II (915–976), caliph of Córdoba;
Al-Hakam fathered at least twenty, but probably over thirty children from four different wives and a number of slave women. [3] Besides Marwan, Amina bint Alqama was the mother of al-Hakam's eldest son, Uthman al-Azraq, and al-Harith , Abd al-Rahman, Salih and daughters Umm al-Banin and Zaynab.
Al-Hakam was the second son of his father, his older brother having died at an early age. When he came to power, he was challenged by his uncles Sulayman and Abdallah, sons of his grandfather Abd ar-Rahman I. Abdallah took his two sons Ubayd Allah and Abd al-Malik to the court of Charlemagne in Aix-la-Chapelle to negotiate for aid. In the ...
Hisham ibn al-Hakam (Arabic: هشام بن الحكم) or Abul Hakam Hisham ibn Hakam Kendi was an 8th century AD (2nd century AH) Shiite scholar and a companion of Jafar al-Sadiq and Musa al-Kadhim. It was Hisham who defended the doctrine of Imamate. His debates on different religious matters are alive till present days. [1]