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The doctrine of infallibility relies on one of the cornerstones of Catholic dogma, that of papal supremacy, whereby the authority of the pope is the ruling agent as to what are accepted as formal beliefs in the Catholic Church. [4] The use of this power is referred to as speaking ex cathedra. [5] "
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world."
In the Catholic church, the reaction produced the concept of papal infallibility whereas, in the evangelical churches, the infallibility of the Bible was asserted. [4] "Both movements represent a synthesis of a theological position and an ideological-political stance against the erosion of traditional authorities. Both are antimoderne and ...
The dogma of papal infallibility raised considerable opposition in some liberal theological circles in the Netherlands, Austria, Germany and Switzerland; the most notable theologian opposing the formulation of the dogma was Ignaz von Döllinger, who was excommunicated in 1871 by Archbishop Gregor von Scherr of Munich and Freising, for refusing ...
The Catholic priest August Bernhard Hasler wrote a detailed criticism of the First Vatican Council, presenting the passage of the infallibility definition as orchestrated. [9] Mark E. Powell, in his examination of the topic from a Protestant point of view, writes: "August Hasler portrays Pius IX as an uneducated, abusive megalomaniac, and ...
Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: [1] that, in ...
Both the Catholic and the Eastern Orthodox churches uphold versions of this doctrine. However, the Catholic Church holds that solemn definitions of ecumenical councils meet the conditions of infallibility only when approved by the Pope, [8] while the Eastern Orthodox Church holds that an ecumenical council is itself infallible when pronouncing ...
Catholic and Eastern Orthodox theology claim that the Church is infallible, but disagree as to where infallibility exists, whether in doctrines, scripture, or church authorities. In Catholic theology, Jesus , who is the Truth, is infallible, [ 2 ] but only a special act of teaching by the church's bishops may properly be called "infallible".