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This reading could be based on Malachi 3:1, "Behold, I will send my messenger...", if "my messenger" is taken literally as the name Malachi. [12] Thus, there is substantial debate regarding the identity of the book's author and many assume that "Malachi" is an anonymous pen-name. However, others disagree.
(Haggai 2:6) Malachi prophesied that God would send Elijah before "the great and dreadful day of the LORD" in which the world will be consumed by fire. (Malachi 3:1, 4:1, 5) (In Mark 9:13 and Matthew 17:11–13, Jesus states that John the Baptist fulfilled the prophecy as the spiritual successor to Elijah.)
The form mal'akhi (literally "my malakh") signifies "my messenger"; it occurs in Malachi 3:1 [10] (compare to Malachi 2:7, but this form would hardly be appropriate as a proper name without some additional syllable such as Yah, whence mal'akhiah, i.e. "messenger of Yah". [11] In the Book of Haggai, Haggai is designated the "messenger of the L ORD."
Moses with Tablets of the Ten Commandments, painting by Rembrandt, 1659. Mount Horeb (/ ˈ h ɔːr ɛ b /; Hebrew: הַר חֹרֵב Har Ḥōrēḇ; Greek in the Septuagint: Χωρήβ, Chōrēb; Latin in the Vulgate: Horeb) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Deuteronomy in the Hebrew Bible.
It is known by some Protestants as the "400 Silent Years" because it was a period when no new prophets were raised and God revealed nothing new to the Jewish people. [1] Many of the deuterocanonical books , accepted as scripture by the Catholic Church and Eastern Orthodoxy, were written during this time, as were many pseudepigraphal works , the ...
The Divine Name, Jehovah, is featured prominently throughout the Old Testament of this Bible version. In 5876 verses Jehovah appears 6934 times in the OT, per e-Sword. For example, Genesis 2:4 reads: These the generations of the heavens and the earth in creating them, in the day of Jehovah God’s making the earth and the heavens.
The Nova Vulgata accounts for the additional verses by numbering them as extensions of the verses immediately following or preceding them (e.g., Esther 11:2–12 in the old Vulgate becomes Esther 1:1a–1k in the Nova Vulgata), while the NAB and its successor, the NABRE, assign letters of the alphabet as chapter headings for the additions (e.g ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]