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Virtue signalling is the act of expressing opinions or stances that align with popular moral values, often through social media, with the intent of demonstrating one's good character. The term virtue signalling is frequently used pejoratively to suggest that the person is more concerned with appearing virtuous than with actually supporting the ...
led by virtue: virtute duce comite fortuna: led by virtue, accompanied by [good] fortune: virtute et armis: by virtue and arms: Alternatively, "by manliness and weapons". The State motto of Mississippi, United States. The phrase was possibly derived from the motto of Lord Gray de Wilton, virtute non armis fido ("I trust in virtue, not in arms").
Thus, Machiavelli's use of the term is linked to the concept of virtue ethics. Aristotle had early raised the question "whether we ought to regard the virtue of a good man and that of a sound citizen as the same virtue"; [5] Thomas Aquinas stressed that sometimes "someone is a good citizen who has not the quality...
Virtus (Classical Latin: [ˈwɪrtuːs̠]) was a specific virtue in ancient Rome that carried connotations of valor, masculinity, excellence, courage, character, and worth, all perceived as masculine strengths. It was thus a frequently stated virtue of Roman emperors, and was personified as the deity Virtus.
Virtue is a much debated [28] and an evolving concept in ancient scriptures of Hinduism. [29] The essence, need and value of virtue is explained in Hindu philosophy as something that cannot be imposed, but something that is realized and voluntarily lived up to by each individual.
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In Aristotle's Nicomachean Ethics, Book 2, chapter 6: "Virtue (arete), then, is a habit or trained faculty of choice, the characteristic of which lies in moderation or observance of the mean relatively to the persons concerned, as determined by reason, i.e., by the reason by which the prudent man would determine it." [14]
His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [9] However, Prudentius did not base his allegory on the cardinal and theological virtues, nor did he use the traditional list of capital vices. The combatants in the Psychomachia are as follows: