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Latin American liberation theology (Spanish: Teología de la liberación, Portuguese: Teologia da libertação) is a synthesis of Christian theology and Marxian socio-economic analyses, that emphasizes "social concern for the poor and political liberation for oppressed peoples". [1]
Liberation theology is a theological approach emphasizing the "liberation of the oppressed". It engages in socio-economic analyses, with social concern for the poor and "political liberation for oppressed peoples" [ 1 ] and addresses other forms of perceived inequality.
Perhaps the first book of the Bible provides a clue. Antisemitism explained in the Bible The Book of Genesis in Chapter 26 illuminates a pattern that has repeated itself for literally thousands of ...
Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1] This belief is promoted by certain American Protestant churches, [ 2 ] and some Christian- or Bible-based groups in Europe. [ 3 ]
11th-century manuscript of the Hebrew Bible with Targum, Exodus 12:25–31 The Franks Casket is an 8th-century Anglo-Saxon whalebone casket, the back of which depicts the enslavement of the Jewish people at the lower right. The Bible contains many references to slavery, which was a common practice in antiquity.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Modern American origins of contemporary black theology can be traced to July 31, 1966, when an ad hoc group of 51 concerned clergy, calling themselves the National Committee of Negro Churchmen, bought a full page ad in The New York Times to publish their "Black Power Statement", which proposed a more aggressive approach to combating racism using the Bible for inspiration. [5]
The Communist Manifesto might express a concern for the poor and the oppressed, but it expresses no greater concern than the manifesto of Jesus, which opens with the words: 'The spirit of the Lord is upon me, because He hath anointed me to preach the gospel to the poor; He has sent me to heal the brokenhearted, to preach deliverance to the ...