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Moreover, the New Testament references often portray actions that seem to give the Spirit an intensely personal quality, probably more so than in Old Testament or ancient Jewish texts. So, for example, the Spirit "drove" Jesus into the wilderness (Mk 1:12; compare "led" in Mt. 4:1/Lk 4:1), and Paul refers to the Spirit interceding for believers ...
Raphael's 1518 depiction of Prophet Ezekiel's vision of God the Father in glory. God the Father is a title given to God in Christianity.In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. [1]
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
The usual Orthodox representation of the Trinity was through the "Old Testament Trinity" of the three angels visiting Abraham - said in the text to be "the Lord" (Genesis:18.1-15). However post-Byzantine representations similar to those in the West are not uncommon in the Greek world.
The Old Testament reveals YHWH (often vocalized with vowels as "Yahweh" or "Jehovah") as the personal name of God, along with certain titles including El Elyon and El Shaddai. [57] [58] When reading the Hebrew Bible aloud, Jews replace the Tetragrammaton with the title Adonai, translated as Kyrios in the Septuagint and the Greek New Testament.
Isaiah 61 is the sixty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
The Triune God is thus manifested as three Persons (Greek hypostases), [86] in One Divine Being (Greek: Ousia), [4] called the Godhead (from Old English: Godhood), the Divine Essence of God. [87] In the New Testament, by the power of the Holy Spirit Jesus was conceived in the womb of the Virgin Mary, while maintaining her virginity. [88]