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The Book of Daniel is a biblical apocalypse authored during the 2nd century BC and set during the 6th century BC. [1] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [2] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [1]
The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second ...
Christianity portal. v. t. e. Historicism, a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events and identifies symbolic beings with historical persons or societies, has been applied to the Book of Daniel by many writers. The Historicist view follows a straight line of continuous ...
The only true prophecy is the prediction of the death of Antiochus, which is probably based on Ezekiel's prophecy of Gog and Magog. The heroes of Daniel 11–12, the "wise", are based on the "Suffering Servant" of Isaiah 53. [16] The fundamental theme of the Book of Daniel is God's control over history. [3]
The "four kingdoms" theme appears explicitly in Daniel 2 and Daniel 7, and is implicit in the imagery of Daniel 8. Daniel's concept of four successive world empires is drawn from Greek theories of mythological history. [ 2 ] The symbolism of four metals in the statue in chapter 2 is drawn from Persian writings, [ 2 ] while the four "beasts from ...
Daniel 8. Daniel 8 is the eighth chapter of the Book of Daniel. It tells of Daniel 's vision of a two-horned ram destroyed by a one-horned goat, followed by the history of the "little horn", which is Daniel's code-word for the Greek king Antiochus IV Epiphanes. [1]