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First Nephi is a first-person narrative of events that the narrative itself reports were recorded on a set of objects referred to by Mormons as the Plates of Nephi by the prophet Nephi. [2] The beginning part of First Nephi consists of Nephi's abridgement of his father Lehi's record [ clarification needed ] (1 Nephi 1–9).
Meanwhile, the Lamanites' righteousness increases. (Chapters 3–6.) [4] In the third part of Helaman, Nephi prophesies about the Nephites and their future. Nephi comes home after his six-year mission to find that the Nephites have become wicked in his absence. He says that the Nephites' destruction is nigh.
In 2 Nephi 2, Lehi's articulation of the fall of man reinterprets it as a necessary component of God's plans for human salvation. [39] 2 Nephi 2:18 identifies "the serpent" as the devil. [40] According to literary critic Michael Austin, 2 Nephi describes prelapsarian reproduction as impossible, making the fall a prerequisite for procreation. [41]
The times when these passages were produced corresponds with a sequence and a consistent pace of translation beginning at Mosiah in April 1829 [8] and then arriving at 1 Nephi later that summer. [7] [9] [10] The pages of the original manuscript containing 1 Nephi are written in Oliver Cowdery's handwriting. [5]
Nephi also mentions having sisters, though he does not give their names or birth orders. Little is known about Nephi's children. Religious scholar Grant Hardy suggests that all of Nephi's children may have been daughters at the time of passing on the record, or that his sons were influenced by Laman and Lemuel; his speculations are based on the fact that Nephi says he has children yet passes ...
The Book of Mormon is a religious text of the Latter Day Saint movement, first published in 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. [1] [2] The book is one of the earliest and most well-known unique writings of the Latter Day Saint movement.
Mormon mentions that "the Lamanites had a king" (Mormon 2:9). His inclusion of that detail, phrased as it is, can be seen as a contrast to the Nephites having a chief judge. Since no change in government form is specifically mentioned after 4 Nephi, it is possible that the Nephites continued to use judges until their destruction in about AD 385.
Nephi's vision also included an interpretation of the vision. In the vision, Lehi is in a "dark and dreary" [4] wilderness, where he follows a man in a white robe to a "dark and dreary waste" [5] where he travels in darkness. After praying for mercy, he sees a tree next to a river and eats its fruit, which makes him joyful.