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A depiction of Víðarr stabbing Fenrir while holding his jaws apart by W. G. Collingwood, 1908, inspired by the Gosforth Cross. In Norse mythology, Víðarr (Old Norse: [ˈwiːðɑrː], possibly "wide ruler", [1] sometimes anglicized as Vidar / ˈ v iː d ɑːr /, Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance.
The Old Norse word draugr (initially draugʀ, see ʀ), in the sense of the undead creature, is hypothetically traced to an unrecorded Proto-Germanic: *draugaz, meaning "delusion, illusion, mirage" etc, from a *dreuganą ("to mislead, deceive"), ultimately from a Proto-Indo European stem *dʰrowgʰos ("phantom"), from *dʰréwgʰ-s ~ *dʰrugʰ-és ("deceive"). [4]
In Norse mythology, Ratatoskr (Old Norse, generally considered to mean "drill-tooth" [1] or "bore-tooth" [2]) is a squirrel who runs up and down the world tree Yggdrasil to carry messages between the eagles perched atop it and the serpent Níðhöggr who dwells beneath one of the three roots of the tree.
Deicide is the killing (or the killer) of a god. The concept may be used for any act of killing a god, including a life-death-rebirth deity who is killed and then resurrected . Part of a series on
Words of Old Norse origin have entered the English language, primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England between the mid 9th to the 11th centuries (see also Danelaw). Many of these words are part of English core vocabulary, such as egg or knife. There are hundreds of such ...
Odin (Old Norse Óðinn) is a widely attested god in Germanic mythology. ... Killer Gylfaginning, Grímnismál (49), Óðins nǫfn (6), Karlevi Runestone: Vingnir
The English word '"wraith" is derived from vǫrðr, while "ward" and "warden" are cognates. At times, the warden could reveal itself as a small light or as the shape ( hamr ) of the person. The perception of another person's warden could cause a physical sensation such as an itching hand or nose, as a foreboding or an apparition.
The blood-eagle ritual-killing rite appears in just two instances in Norse literature, plus oblique references some have interpreted as referring to the same practice. The primary versions share certain commonalities: the victims are both noblemen (Halfdan Haaleg or "Long-leg" was a prince; Ælla of Northumbria a king), and both of the ...