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The Post-Suharto era (Indonesian: Era pasca-Suharto) is the contemporary history in Indonesia, which began with the resignation of authoritarian president Suharto on 21 May 1998. Since his resignation, the country has been in a period of transition, colloquially known as the Reform era (Indonesian: Era Reformasi ).
The movement flourished in the 1950s due to chronic instability within the central government during the Liberal Democracy Era. In 1957, it was estimated that the Darul Islam controlled one-third of West Java and more than 90% of South Sulawesi and Aceh provinces where the government only controlled the cities and towns.
Ministry of State Apparatus Utilization and Bureaucratic Reform (Indonesian: Kementerian Pendayagunaan Aparatur Negara dan Reformasi Birokrasi) is a government ministry that is responsible for public servants in Indonesia.
The Darul Islam rebellion (Indonesian: Pemberontakan Darul Islam) was a war waged between 1949 and 1962 by the Islamic State of Indonesia, commonly known as Darul Islam, to establish an Islamic state in Indonesia. [4]
Wisma Darul Iman is Terengganu's state secretariat building, in Malaysia. It is located at Jalan Sultan Ismail in Kuala Terengganu, the state capital. It locates among the offices of Menteri Besar, State Secretary, and is home of Terengganu State Legislative Assembly. The building is second tallest structure in the state.
The education at Dar al-Mustafa follows the methodology of traditional Islamic studies teaching in Arabic.Studies are focused on Islamic jurisprudence, Arabic grammar, Islamic theology, Qur'anic memorization, Qur'anic exegesis, prophetic traditions and sciences of the heart.
The first idea of a digital administrative law was born in Italy in 1978 by Giovanni Duni and was developed in 1991 with the name teleadministration. [1]In the public administration debate about new public management (NPM), the concept of digital era governance (or DEG) is claimed by Patrick Dunleavy, Helen Margetts and their co-authors as replacing NPM since around 2000 to 2005. [2]
The House of Wisdom existed as a part of the major Translation Movement taking place during the Abbasid Era, translating works from Greek and Syriac to Arabic, but it is unlikely that the House of Wisdom existed as the sole center of such work, as major translation efforts arose in Cairo and Damascus even earlier than the proposed establishment of the House of Wisdom. [9]