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The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's recognition of Jewish scripture to constitute the Old Testament of the Christian Bible, or values supposed to be shared by the two religions.
Tom Freiling, a Christian publisher and head of a conservative PAC, stated in his 2003 book, Reagan's God and Country, that "Reagan's core religious beliefs were always steeped in traditional Judeo-Christian heritage." [32] Religion—and the Judeo-Christian concept—was a major theme in Reagan's rhetoric by 1980. [33]
However, by this time, the practice of Judeo-Christianity was diluted by internal schisms and external pressures. Gentile Christianity remained the sole strand of orthodoxy and it imposed itself on the previously Jewish Christian sanctuaries, taking full control of those houses of worship by the end of the 5th century. [134]
Judeo-Christian – a term used by many Christians since the 1950s to encompass perceived common ethical values based on Christianity and Judaism. Justitia civilis or "things external" is defined by Christian theologians as the class of acts in which fallen man retains his ability to perform both good and evil moral acts.
Christianity began as a movement within Second Temple Judaism and the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
The term Nazōraios may have a religious significance instead of denoting a place of origin, while Nazarēnos (Ναζαρηνός) is an adjectival form of the phrase apo Nazaret "from Nazareth." [9] Because of this, the phrases traditionally rendered as "Jesus of Nazareth" can also be translated as "Jesus the Nazarene" or "Jesus the Nazorean."
Assert incompatibility with metaphysical libertarian free will; This argument is often accepted as a basis for theological incompatibilism: denying either libertarian free will or divine foreknowledge (omniscience) and therefore theological determinism. On the other hand, theological compatibilism must attempt to find problems with it.
Christianity did not receive legal recognition until the 313 Edict of Milan. The reign of the Emperor Constantine elevated Christianity to the preferred religion of the Roman State - while reducing the position of paganism and Judaism, with Christianity becoming the State church of the Roman Empire in 380. The dominance of Christianity was to ...