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John Locke's portrait by Godfrey Kneller, National Portrait Gallery, London. John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ()) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
Locke did not demand a republic. Rather, Locke felt that a legitimate contract could easily exist between citizens and a monarchy, an oligarchy or some mixed form (2nd Tr., sec. 132). Locke uses the term Common-wealth to mean "not a democracy, or any form of government, but any independent community" (sec. 133) and "whatever form the Common ...
An Essay Concerning Human Understanding is a work by John Locke concerning the foundation of human knowledge and understanding. It first appeared in 1689 (although dated 1690) with the printed title An Essay Concerning Humane Understanding.
However first publication that can be confirmed is 1698, which postdates by almost a decade Locke's better known writings. The level of religious tolerance portrayed in the Constitutions was acclaimed by Voltaire who advised, "Cast your eyes over the other hemisphere, behold Carolina, of which the wise Locke was the legislator."
Largely based on the ideas of political theorist John Locke, [3] the Bill sets out a constitutional requirement for the Crown to seek the consent of the people as represented in Parliament. [ 4 ] [ 5 ] As well as setting limits on the powers of the monarch , it established the rights of Parliament, including regular parliaments, free elections ...
Locke never associated natural rights with happiness, but his philosophical opponent Gottfried Wilhelm Leibniz made such an association in the introduction to his Codex Iuris Gentium. [28] William Wollaston 's The Religion of Nature Delineated describes the "truest definition" of "natural religion" as being " The pursuit of happiness by the ...
The notion is central to Lockean empiricism; it serves as the starting point for Locke's subsequent explication (in Book II) of simple ideas and complex ideas. As understood by Locke, tabula rasa meant that the mind of the individual was born blank, and it also emphasized the freedom of individuals to author their own soul. Individuals are free ...
Locke's work appeared amidst a fear that Catholicism might be taking over England and responds to the problem of religion and government by proposing religious toleration as the answer. This "letter" is addressed to an anonymous "Honored Sir": this was Locke's close friend Philipp van Limborch, who published it without Locke's knowledge. [1]