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Mafatih al-Jinan (Keys to Heavens) (Arabic :مفاتیح الجنان) [1] by Sheikh Abbas Qumi is a Twelver Shi'a compilation of Qur'anic Chapters, Dua's, Taaqeebat&e-Namaz (acts of worship after Namaz), acts during Islamic months and days, supplications narrated from the Ahle bayt and the text of Ziyarats.
Many of their other songs contain some lines in Latin, have a Latin name and/or are supported by a choir singing in Latin. Rhapsody of Fire – Ira Tenax; Rotting Christ: Sanctus Diavolos: Visions of a Blind Order, Sanctimonius, Sanctus Diavolos; Theogonia: Gaia Telus, Rege Diabolicus; Κατά τον δαίμονα εαυτού: Grandis ...
Ibn Abi Al-Dunya (208-281 AH) was a hadith scholar, literary historian, and educator. He was renowned for his books on hadith, history, asceticism, heart-softening ...
Tantum ergo" is the incipit of the last two verses of Pange lingua, a Medieval Latin hymn composed by St Thomas Aquinas circa A.D. 1264. The "Genitori genitoque" and "Procedenti ab utroque" portions are adapted from Adam of Saint Victor's sequence for Pentecost. [1] The hymn's Latin incipit literally translates to "Therefore so great".
A Kashmiri depiction of Jannah, 1808. In Islam, Jannah (Arabic: جَنَّةٍ, romanized: janna, pl. جَنّٰت jannāt, lit. ' garden ') [1] is the final and permanent abode of the righteous. [2] According to one count, the word appears 147 times in the Qur'an. [3]
Quranic verses 43:4 and 13:39 referred to “mother of the book” (umm al-kitab); verse 85:22 refers to a “well-guarded tablet” (lawh mahfuz) and 56:78 to a “concealed book” (kitab maknun). Revelation of the Quran is described as being "sent down" in verse 17:105:
John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, [a] was an Assyrian Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749. [5]
The Sidrat al-Muntaha (Arabic: سِدْرَة ٱلْمُنْتَهَىٰ, romanized: Sidrat al-Muntahā, lit. 'Sidr Tree of the Farthest Boundary') in Islamic mythology [ 1 ] is a large Cedrus [ 2 ] or lote tree ( Ziziphus spina-christi ) [ 3 ] that marks the utmost boundary in the seventh heaven , where the knowledge of the angels ends.