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The Cultural Politics of Emotion, published in 2004 by Edinburgh University Press and Routledge, is a book by Sara Ahmed focusing on the relationship between emotions, language, and bodies. [1] Ahmed concentrates on the influence of emotions on the body and the ways in which bodies relate with communities, producing social relationships that ...
Affective polarization can be reduced by various means, such as feeling sadness together as a group (which often happens during Memorial Days). [33] A high prevalence of respectful discussions with political others may also reduce affective polarization by increasing political tolerance and inter-party trust. [34]
Evidence suggests that political polarization of elites may more strongly affect efficiency than polarization of Congress itself, with authors hypothesizing that the personal relationships among members of Congress may enable them to reach compromises on contentiously advocated legislation, though not if elites allow no leeway for such.
The conversation about affect theory has been taken up in psychology, psychoanalysis, neuroscience, medicine, interpersonal communication, literary theory, critical theory, media studies, and gender studies, among other fields. Hence, affect theory is defined in different ways, depending on the discipline.
The power of emotions to influence judgment, including political attitudes, has been recognized since classical antiquity. Aristotle, in his treatise Rhetoric, described emotional arousal as critical to persuasion, "The orator persuades by means of his hearers, when they are roused to emotion by his speech; for the judgments we deliver are not the same when we are influenced by joy or sorrow ...
Massumi's approach to perception and the philosophy of experience is closely tied to his political philosophy through the theory of affect. [32] Massumi famously distinguishes emotion from affect. Following Spinoza, he defines affect as "the capacity to affect and be affected." This locates affect in encounters in the world, rather than the ...
The affective labor created to address this alienation is part of the mechanisms where the agnotological order maintains its grip on the social: managing the emotional states of the consumers, who also serve as the labor reserve, is a necessary precondition for the effective management of the quality and range of information.
A 2022 meta-analysis of cognitive studies found a "weak average association" between cognitive abilities and economic conservatism. It found support for two contrary effects in this relationship - the self-interest of economically higher status individuals supporting a relationship between economic conservatism and cognitive ability, and the need for certainty, which operated to diminish that ...