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The Qasimid State (Arabic: الدولة القاسمية), also known as the Zaidi Imamate, was a Zaidi-ruled independent state in the Greater Yemen region, which was founded by Imam al-Mansur al-Qasim in 1597, absorbed much of the Ottoman-ruled Yemen Eyalet by 1628, and then completely expelled the Ottomans from Yemen by 1638.
Likewise, any moral transgressions or loss of the qualifying attributes rendered the legitimacy of the imamate void. [12] The historian Najam Haider sums up the Zaydi imamate as follows: "a qualified candidate earned followers through his scholarly and personal qualities and seized power through his military prowess. The ideal Zaydī Imām was ...
The leader of the Zaidi community took the title of Caliph. As such, the ruler of Yemen was known as the Caliph. Al-Hadi ila'l-Haqq Yahya, a descendant of Imam Hasan ibn Ali, founded this Rassid state at Sa'da, al-Yaman, in c. 893–897. The Rassid Imamate continued
Their imamate endured under varying circumstances until the end of the North Yemen civil war in 1970, following the republican revolution in 1962. Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and ...
The doctrine of the Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imams for centuries after the last Twelver Imam, Muhammad al-Mahdi, went into hiding. They followed Isma'il ibn Jafar, elder brother of Musa al-Kadhim , as the rightful Imam after his father, Ja'far al-Sadiq .
Yahya Sharaf ad-Din bin Shams ad-Din bin Ahmad was a grandson of the Imam al-Mahdi Ahmad bin Yahya (d. 1436) and was born in north-western Yemen. He spent several years in study to become a mujtahid (a man of Zaidi religious learning) and then proclaimed his da'wa (call for the imamate) in September 1506.
Al-Mahdi Muhammad bin Ahmed (October 27, 1637 – August 2, 1718), also known as Ṣāḥib al-Mawāhib, [1] was an Imam of Yemen who ruled in 1689–1718. [2] He belonged to the Qasimid family that was descended from the Islamic prophet Muhammad and dominated the Zaidi imamate in 1597–1962.
The Constitution affirms all the fundamental Islamic beliefs and then clearly focuses on the doctrine of the Imamate as envisioned within Nizari theology. It sets out the essence of Isma'ili Shi'i beliefs, affirming the Shahada and that Islam, as revealed in the Quran, is the final message of God to mankind, and is universal and eternal.