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  2. Matthew 5:38 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:38

    This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.

  3. Divine retribution - Wikipedia

    en.wikipedia.org/wiki/Divine_retribution

    In some versions of the myth, Medusa was turned into her monstrous form as divine retribution for her vanity; in others it was a punishment for being raped by Poseidon. The Bible refers to divine retribution as, in most cases, being delayed or "treasured up" to a future time. [4]

  4. Eye for an eye - Wikipedia

    en.wikipedia.org/wiki/Eye_for_an_eye

    "An eye for an eye" (Biblical Hebrew: עַיִן תַּחַת עַיִן, ʿayīn taḥaṯ ʿayīn) [a] is a commandment found in the Book of Exodus 21:23–27 expressing the principle of reciprocal justice measure for measure.

  5. Mills of God - Wikipedia

    en.wikipedia.org/wiki/Mills_of_God

    Plutarch (1st century CE) alludes to the metaphor as a then-current adage in his Moralia (De sera numinis vindicta "On the Delay of Divine Vengeance"): "Thus, I do not see what use there is in those mills of the gods said to grind so late as to render punishment hard to be recognized, and to make wickedness fearless."

  6. Fire and brimstone - Wikipedia

    en.wikipedia.org/wiki/Fire_and_brimstone

    The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.

  7. Propitiation - Wikipedia

    en.wikipedia.org/wiki/Propitiation

    The case for translating hilasterion as "expiation" instead of "propitiation" was put forward by British scholar C. H. Dodd in 1935 and at first gained wide support. . Scottish scholars Francis Davidson and G.T. Thompson, writing in The New Bible Commentary, first published in 1953, state that "The idea is not that of conciliation of an angry God by sinful humanity, but of expiation of sin by ...

  8. Bible - Wikipedia

    en.wikipedia.org/wiki/Bible

    The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...

  9. Retribution principle - Wikipedia

    en.wikipedia.org/wiki/Retribution_principle

    The retribution principle (often abbreviated RP) is a term used in Ancient Near East studies and Old Testament studies to refer to various forms of the belief that the righteous will prosper while the wicked will suffer.