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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [11] [12] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BCE to CE 300).
The number of Shinto shrines in Japan is estimated to be around 100,000. [8] Since ancient times, the Shake (社家) families dominated Shinto shrines through hereditary positions, and at some shrines the hereditary succession continues to present day. The Unicode character representing a Shinto shrine (for example, on maps) is U+26E9 ⛩ ...
There are six unlucky numbers in Japanese. Traditionally, 4 is unlucky because it is sometimes pronounced shi, which is the word for death. [5] Sometimes levels or rooms with 4 do not exist in hospitals or hotels. [7]
Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayer or ceremonial chant) used in certain Shinto rituals. [1] It is also known as Nakatomi Saimon, Nakatomi Exorcism Words, or simply Nakatomi Exorcism, as it was originally recited during the Ōharae-shiki ceremony, for which the Nakatomi clan was solely responsible.
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
An ōnusa, which is used in certain types of harae.. Harae stems from the myth of Susano-o, the brother of the Sun goddess Amaterasu.According to the myth, while Amaterasu was supervising the weaving of the garments of the gods in the pure weaving hall, Susano-o broke through the roof and let fall a heavenly horse which had been flayed.