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Revelation 21. Revelation 13:16–14:4 on Papyrus 47 from the third century. Revelation 21 is the twenty-first chapter of the Book of Revelation in the New Testament of the Christian Bible. This chapter contains the accounts of "the new heaven and the new earth", followed by the appearance of the New Jerusalem, "prepared as a bride".
The Vision of John on Patmos by Julius Schnorr von Carolsfeld 1860. The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'.
It is made known that only "The Lion that is from the Tribe of Judah" (Revelation 5:5) is worthy to open this book/scroll. The Lamb, with seven horns and seven eyes, takes the book/scroll from Him who sits on the throne (Revelation 5:6–7). All heavenly beings sing praise and honor The Lamb (Revelation 5:9).
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]
Revelation 6 tells of a book or scroll in God's right hand that is sealed with seven seals. The Lamb of God/Lion of Judah opens the first four of the seven seals, which summons four beings that ride out on white, red, black, and pale horses. All of the horsemen save for Death are portrayed as being human in appearance.
e. Historicism is a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events and identifies symbolic beings with historical persons or societies; it has been applied to the Book of Revelation by many writers. The Historicist view follows a straight line of continuous fulfillment of ...
The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of Revelation written around 776 by the Spanish monk and theologian Beatus of Liébana (c. 730–after 785). [1] The surviving texts differ somewhat, and the work is mainly famous for the spectacular illustrations in a group of illustrated ...
Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1][2] but the precise identity of the author remains a point of academic debate. [3] Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. [4]