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Shemot (parashah) Shemot, Shemoth, or Shemos (שְׁמוֹת — Hebrew for 'names', the second word, and first distinctive word, of the parashah) is the thirteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Exodus. It constitutes Exodus 1:1–6:1.
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus, the origin of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh, who according to ...
Weekly Torah portion. A Torah scroll and silver pointer (yad) used in reading. It is a custom among religious Jewish communities for a weekly Torah portion to be read during Jewish prayer services on Monday, Thursday, and Saturday. The full name, Parashat HaShavua (Hebrew: פָּרָשַׁת הַשָּׁבוּעַ), is popularly abbreviated to ...
The Shem Tov Bible is a Hebrew Bible produced by Shem Tov ben Abraham ibn Gaon. [1] It was produced in Soria in Castile by Shem Tov in 1312. [1] it is one of the few manuscripts linked to the [Hillel Codex] [2]
4:1 {P} = The first full verse of a psalm is a title followed by an open parashah break, such as in Psalm 4. The text of the body of the psalm starts at the beginning of the next line. 11:1a {P} = The beginning of the first verse of a psalm is a title followed by an open parashah break in the middle of that verse, such as in Psalm 11. The text ...
Shemot (Hebrew, 'names') may refer to: Book of Exodus, or Shemot. Shemot (parashah), in the Jewish cycle of Torah readings. Category:
The Ashkar-Gilson Manuscript is a fragment of a Torah scroll, dated to the 7th century CE, containing a portion of Shemot ( Book of Exodus ). The section is a crucial text that displays the unique layout of Shirat HaYam ( The Song of the Sea ). [1] [2] [3] The official name of the fragment is MS Durham, Duke University, Ashkar-Gilson #2.
Beginning with section 15, Exodus Rabbah contains homilies and homiletical fragments to the first verses of the Scripture sections. Many of the homilies are taken from the Tanḥumas, though sections 15, 16–19, 20, 30, and others show that the author had access also to homilies in many other sources.