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Inbam is the Tamil word that corresponds to the Sanskrit term 'kama', and pāl refers to 'division'. It is one of the four mutually non-exclusive aims of human life in the Indian philosophy called the Puruṣārthas, the other three being aṟam (), poruḷ (), and veedu ().
While the Book III of the Tirukkural primarily focuses on inbam, the Tamil term for kama, it remains unique in the sense that, unlike the Kamasutra, the Tirukkural's Book of Inbam remains a poetic appreciation of flowering human love as explicated by the Sangam period's concept of intimacy, known as agam in the Tamil literary tradition. [40] [46]
Kamadeva. Kama (Sanskrit: कामदेव, IAST: Kāmadeva), also known as Kamadeva and Manmatha, is the Hindu god of erotic love, desire, pleasure and beauty. He is depicted as a handsome young man decked with ornaments and flowers, armed with a bow of sugarcane and shooting arrows of flowers.
t. e. In Hindu theology, arishadvarga or shadripu (Sanskrit: षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: kama (Desire/Lust), krodha (Anger), lobha (Greed), mada (Ego), moha (Attachment), and matsarya (Jealousy) additionally alasya (laziness). In Hinduism, these 6 traits are considered negative ...
Kamasutra 1.2.1, Translator: Ludo Rocher The Kamasutra is a "sutra"-genre text consisting of intensely condensed, aphoristic verses. Doniger describes them as a "kind of atomic string (thread) of meanings", which are so cryptic that any translation is more like deciphering and filling in the text. Condensing a text into a sutra-genre religious text form makes it easier to remember and transmit ...
E. S. Ariel, 1848 The Kural text was authored by Thiruvalluvar (lit. Saint Valluvar). He is known by various other names including Poyyil Pulavar, Mudharpavalar, Deivappulavar, Nayanar, Devar, Nanmukanar, Mathanubangi, Sennabbodhakar, and Perunavalar. There is negligible authentic information available about Valluvar's life. For all practical purposes, neither his actual name nor the original ...
The Sangam literature is the historic evidence of indigenous literary developments in South India in parallel to Sanskrit, and the classical status of the Tamil language. While there is no evidence for the first and second mythical Sangams, the surviving literature attests to a group of scholars centered around the ancient Madurai (Maturai ...
Kama is often used to refer to kamana (desire, longing or appetite). Kama, however, is more than kamana. Kama includes desire, wish, longing, emotional connection, love, appreciation, pleasure, and enjoyment. [5] Vatsyayana, the author of the Kamasutra, describes kama as happiness that is a manasa vyapara (phenomenon of the mind).