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While Paris inspected them, each attempted with her powers to bribe him; Hera offered to make him king of Europe and Asia, Athena offered wisdom and skill in war, and Aphrodite, who had the Charites and the Horai to enhance her charms with flowers and song (according to a fragment of the Cypria quoted by Athenagoras of Athens), offered the ...
He promises Athena and Hera that he will fight for the Achaeans but Aphrodite persuades him to side with the Trojans. During the war, Diomedes fights Hector and sees Ares fighting on the Trojans' side. Diomedes calls for his soldiers to withdraw. [65] Zeus grants Athena permission to drive Ares from the battlefield.
Hera, Ares's mother, saw Ares's interference and asked Zeus, Ares's father, for permission to drive Ares away from the battlefield. Hera encouraged Diomedes to attack Ares and he threw his spear at the god. Athena drove the spear into Ares's body, and he bellowed in pain and fled to Mount Olympus, forcing the Trojans to fall back. [159]
Paris was unable to decide among them, so the goddesses resorted to bribes. Athena offered Paris wisdom, skill in battle, and the abilities of the greatest warriors; Hera offered him political power and control of all of Asia; and Aphrodite offered him the love of the most beautiful woman in the world, Helen of Sparta. Paris awarded the apple ...
Still, Paris could not decide, as all three were ideally beautiful, so the goddesses attempted to bribe him to choose among them. Hera offered ownership of all of Europe and Asia. Athena offered skill in battle, wisdom and the abilities of the greatest warriors. Aphrodite offered the love of the most beautiful woman on Earth: Helen of Sparta.
The transgression of Diomedes by attacking Apollo had its consequences. Urged by Apollo, Ares came to the battlefield to help Trojans. Identifying the god of war, Diomedes protected the Achaeans by ordering them to withdraw towards their ships. Hera saw the havoc created by her son and together with Athena, she came to the Achaeans' aid.
Aphrodite is wounded by the spear guided by Athena; this is the first theomachy to occur chronologically in the Iliad. Book 20 begins with Zeus' grant of permission to the gods to participate in the battle and is traditionally known under the title Theomachia. In Book 21 (478ff.) there is fighting between Hera and Artemis.
Porphyrion is named on a sixth-century BC black-figure pyxis (Getty 82.AE.26), where he and the Giant Enceladus oppose Zeus, Heracles and Athena. [9] He is also named on a late fifth-century BC red-figure cup from Vulci (Berlin F2531), and a fifth-century BC red-figure krater (Paris, Petit Palais 868), in both engaged in single combat with Zeus, [10] and a late sixth-century/early fifth ...