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Millard Erickson calls these categories God's greatness and goodness respectively. [3] Sinclair Ferguson distinguishes "essential" divine attributes, which "have been expressed and experienced in its most intense and dynamic form among the three persons of the Trinity—when nothing else existed." In this way, the wrath of God is not an ...
In the Great Gospel of John, book three chapter 215 verse 2, it is explained how sex should never be engaged in for the pleasant feelings associated with it, but always only to produce an offspring. [16] In chapter 242 of the first book (verse 10 and 13) of the Great Gospel of John, it is preached that certain food should be avoided for health ...
Hence, necessary existence is a property that contributes to an entity’s greatness. God, as a being that is maximally great, must hence exist necessarily. It is possible that (i.e. there is a possible world where) God, a maximally great being, exists. If God exists in that world, then, being maximally great, God exists in every world.
But to carry it out he also makes use of his creatures' co-operation. This use is not a sign of weakness, but rather a token of almighty God's greatness and goodness. God grants his creatures not only their existence, but also the dignity of acting on their own, of being causes and principles for each other". [22]
In the Book of Acts (Acts 17:24–27), [38] during the Areopagus sermon given by Paul, he further characterizes the early Christian understanding: [39] The God that made the world and all things therein, he, being Lord of heaven and earth. Paul also reflects on the relationship between God and Christians: [39]
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
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The prologue informs readers of the true identity of Jesus, the Word of God through whom the world was created and who took on human form; [37] he came to the Jews and the Jews rejected him, but "to all who received him (the circle of Christian believers), who believed in his name, he gave power to become children of God." [38] Book of Signs ...