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Du'a al-Faraj (Arabic: دُعَاء ٱلْفَرَج) is a dua which is attributed to Imam Mahdi. It begins with the phrase of "ʾIlāhī ʿaẓuma l-balāʾ", meaning "O God, the calamity has become immense". [1] [2] The initial part of [3] the dua was quoted for the first time in the book of Kunuz al-Nijah by Shaykh Tabarsi. [4]
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
The source for all of the dua that Al-Qahtani included in his book are various hadith collections and the Quran itself. [ 2 ] [ 4 ] Al-Qahtani put a lot of effort into presenting the dua in his book as the true and pure record of the Quran and the most sound of ahadith , which is typical for Salafi authors.
Du'a Arafah (Arabic: دعاء عرفة) is a Shia Muslim prayer first recorded by Husayn ibn Ali, the third Imam of Shia. It is read and chanted by Shia Muslims every year on the second day of the Hajj , day of Arafah , in the Arafat desert.
The Du'a Nudba, referenced in Baháʼu'lláh's Kitáb-i-Íqán, serves as a testament to the unquestionable authority of the Manifestation of God to renew religious laws - abrogate old ones, confirm new ones, and ultimately establish a new religion.
When the companions and friends of the Prophet of Islam asked him: "How should we send blessings, peace, and greetings upon you?" the Prophet of Islam included the word « آلِ », "Al" (meaning family, household or progeny) in his Salawat and asked for all the mercy and blessings that were requested from God for his family too, this meaning, the Prophet Muhammad wants all the mercy and ...
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This prayer was written on the 28th of September in the year 646 (11th of Dhu al-Hijjah in the year 25 AH) [9] by Ali ibn Abi Talib, learned from Muhammad ibn Abdullah, the Prophet of Islam. [7] Du'a al-Sabah is mentioned by Mohammad-Baqer Majlesi in his books Bihar al-Anwar and Salah . [ 5 ]