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The religious perspectives on Jesus vary among world religions. [1] Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians.
That is, whether accepting Jesus Christ as saviour necessarily implies one must make a concrete commitment in life toward the Christ such as following a certain behaviour or moral system. The first opinion, that of the lordship salvation supporters, is, as Arthur W. Pink summarises: "No one can receive Christ as His Savior while he rejects Him ...
Beare notes a compromise view, which is that "a cubit of life" could be an expression for the length of time it takes to walk a cubit. [6] Since a cubit is roughly equivalent to a step, Nolland reads this verse as meaning that worry won't help one take a single step towards maturity. [1] With either translation, the meaning of this verse is the ...
The World English Bible translates the passage less poetically as: Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin. The Novum Testamentum Graece text is: καὶ περὶ ἐνδύματος τί μεριμνᾶτε;
According to doctrine of the Church of Jesus Christ of Latter-day Saints, the plan of salvation is God's plan to save, redeem, and exalt all humankind who chose, either in this life, or in the world of spirits of the dead, to accept the grace of Jesus Christ by exercising faith in Him, repenting of their sins, and by making and keeping sacred ...
It's important to note they don't believe a person is saved by good works, neither do they teach good works would automatically follow salvation as any kind of evidence. After salvation, a Christian is instructed to preach the gospel of Jesus Christ to the lost and live a good life as a good testimony for Jesus Christ and to please God the Father.
One of the relevant New Testament passages is John 1:1-18 where, in the Trinitarian view, Christ is identified with a pre-existent divine hypostasis called the Logos or Word. This doctrine is reiterated in John 17:5 when Jesus refers to the glory which he had with the Father "before the world was" during the Farewell Discourse. [33]
The Testimony of Christ to the Old Testament - William Caven; The Bible and Modern Criticism - F. Bettex; Science and Christian Faith - James Orr; A Personal Testimony - Philip Mauro; Volume V: Life in the Word - Philip Mauro; The Scriptures - A. C. Dixon; The Certainty and Importance of the Bodily Resurrection of Jesus Christ from the Dead - R ...