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In law and ethics, universal law or universal principle refers to concepts of legal legitimacy actions, whereby those principles and rules for governing human beings' conduct which are most universal in their acceptability, their applicability, translation, and philosophical basis, are therefore considered to be most legitimate.
A contradiction in conception happens when, if a maxim were to be universalized, it ceases to make coherent sense because the "maxim would necessarily destroy itself as soon as it was made a universal law." [18] For example, if maxims equivalent to 'I will break a promise when doing so secures my advantage' were universalized, no one would ...
He illustrated this with Kant's example of telling a lie, arguing that the practice of lying by many individual people may actually only be modestly harmful, and in some cases may produce more good than the truth, as long as enough truth-tellers are still around to provide a moral example and give us some confidence that we will usually be told ...
The concept of universalizability was set out by the 18th-century German philosopher Immanuel Kant as part of his work Groundwork of the Metaphysics of Morals.It is part of the first formulation of his categorical imperative, which states that the only morally acceptable maxims of our actions are those that could rationally be willed to be universal law.
This leads to the first formulation of the categorical imperative, sometimes called the principle of universalizability: "Act only according to that maxim whereby you can at the same time will that it should become a universal law." [1] Closely connected with this formulation is the law of nature formulation.
Kant, for example, has been criticized for defining morality in terms of the formal feature of being a "universal law", and then attempting to derive from this formal feature various concrete moral duties. Ethical formalism is related to, but not identical to, Harry J. Gensler's relatively recent (circa 1996) theory of formal ethics. Formal ...
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Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]