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In addition to the core Vaibhāṣika Abhidharma literature, a variety of expository texts or treatises were written to serve as overviews and introductions to the Abhidharma. The oldest one of these was the Abhidharma-hṛdaya-sastra (The Heart of Abhidharma), by the Tocharian Dharmasresthin, (c. 1st. century B.C.). This text became the model ...
[1] [2] He was also a Buddhist meditation master, professor of Abhidharma and a former Maha Nayaka of the Swegin chapter of the Amarapura Nikaya. [3] [4] Rerukane Chandawimala Thero was a highly reputed author of Theravada Buddhism, especially on Abhidharma. His books are considered as text books by other authors as well as students.
Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Abhidharma" The following 21 pages are in this category, out of 21 total.
The Sārvāstivāda Vinaya Piṭaka is also extant in Chinese translation, as are the seven books of the Sarvāstivāda Abhidharma Piṭaka, including the Abhidharma Mahāvibhāṣa Śāstra (Taishō Tripiṭaka 1545), which was the main canonical Abhiodharma text of the Vaibhāṣika Sarvāstivādins of northwest India.
These masters (later known as Sautrāntikas) did not fully accept the Vaibhāṣika philosophy and compiled their own Abhidharma texts, such as the Abhidharma-hṛdaya by Dharmaśrī, which was the first Abhidharma text to provide a series of verses with prose commentary (this is the style that the Kośa follows). This work was very influential ...
Various other Abhidharma works were written by Sarvāstivāda masters, some are more concise manuals of abhidharma, others critiqued the orthodox Vaibhāṣika views or provided a defense of the orthodoxy. Dhammajoti provides the following list of such later abhidharma works that are extant in Chinese: 108 109
The Abhidhammattha-saṅgaha (English: The Compendium of Things contained in the Abhidhamma; Chinese: 摂阿毘達磨義論; Vietnamese: Thắng Pháp Tập yếu Luận, Vi diệu Pháp Toát yếu) is a Pali Buddhist instructional manual or compendium of the Abhidhamma of the Theravāda tradition. [1]
Erich Frauwallner, a mid-20th-century Buddhologist, sought to distinguish two Vasubandhus, one the Yogācārin and the other a Sautrāntika, but this view has largely fallen from favour in part on the basis of the anonymous Abhidharma-dīpa, a critique of the Abhidharmakośakārikā which clearly identifies Vasubandhu as the sole author of both ...