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The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
Like the First Great Awakening a half century earlier, the Second Great Awakening in North America reflected Romanticism characterized by enthusiasm, emotion, and an appeal to the supernatural. [2] It rejected the skepticism, deism , Unitarianism , and rationalism left over from the American Enlightenment , [ 3 ] about the same time that ...
The segment of the Second Great Awakening that arose from the concert of voices he led, stood in the shadow of the First, when republican ideals deferred to a king and revival fervor emanated primarily from the voices of preachers wearing clerical collars or holding seminary degrees.
The Second Great Awakening (1800–1830s), unlike the first, focused on the unchurched and sought to instill in them a sense of personal salvation as experienced in revival meetings. This revival quickly spread throughout Kentucky, Tennessee and southern Ohio. Each denomination had assets that allowed it to thrive on the frontier.
The terms were first used during the First Great Awakening (1730s–40s), which expanded through the British North American colonies in the middle of the 18th century. [1] In A Faithful Narrative of the Surprising Work of God (1737), Jonathan Edwards , a leader in the Awakening, describes his congregants' vivid experiences with grace as causing ...
The Second Great Awakening (1790-1840s) was the second great religious revival in America. Unlike the First Great Awakening of the 18th century, it focused on the unchurched and sought to instill in them a deep sense of personal salvation as experienced in revival meetings.
The Old Side–New Side controversy occurred within the Presbyterian Church in Colonial America and was part of the wider theological controversy surrounding the First Great Awakening. The Old and New Side Presbyterians existed as separate churches from 1741 until 1758.