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The High Priestess (II) is the second Major Arcana card in cartomantic Tarot decks. It is based on the 2nd trump of Tarot card packs . In the first Tarot pack with inscriptions, the 18th-century woodcut Tarot de Marseilles , this figure is crowned with the Papal tiara and labelled La Papesse , the Popess , a possible reference to the legend of ...
He is an exoteric figure, in contrast to the esoteric symbolism of The High Priestess. [2] Reversed, the Hierophant can be interpreted as standing for unorthodoxy, originality, and gullibility. [7] According to A.E. Waite's 1910 book Pictorial Key to the Tarot, the Hierophant card carries several divinatory associations: 5.
If you pull the High Priestess tarot card in a reading, here's what it means, including the upright and reversed interpretations as well as some keywords.
The High Priestess: The High Priestess Etteilla, Female Querent The Gate of the Sanctuary (of the occult Sanctuary) The Priestess The High Priestess The Priestess III The Empress The Empress ("Queen") The Empress Night, Day Isis-Urania: The Empress The Empress The Empress IV The Emperor The Emperor ("King") The Emperor Support, Protection
Six of Wands from the Rider–Waite tarot deck. The Six of Wands, or Six of Batons, is a card used in Latin-suited playing cards, which include tarot decks.It is part of what tarot card readers call the "Minor Arcana," the six of wands cards in divination decks with illustrated pip cards, displays a laureled horseman bearing a staff adorned with laurel crown.
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Ennigaldi-Nanna (Babylonian cuneiform: En-nígaldi-Nanna), [1] also known as Bel-Shalti-Nanna [a] and commonly called just Ennigaldi, [3] [4] was a princess of the Neo-Babylonian Empire and high priestess (entu) of Ur. As the first entu in six centuries, serving as the "human wife" of the moon-god Sin, Ennigaldi held large religious and ...
According to Waite's 1910 book The Pictorial Key to the Tarot, The Empress is the inferior (as opposed to nature's superior) Garden of Eden, the "Earthly Paradise".Waite defines her as a Refugium Peccatorum — a fruitful mother of thousands: "she is above all things universal fecundity and the outer sense of the Word, the repository of all things nurturing and sustaining, and of feeding others."