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The Fountain of Eternal Life in Cleveland, Ohio, United States, is described as symbolizing "Man rising above death, reaching upward to God and toward Peace." [1] Immortality is the concept of eternal life. [2] Some species possess "biological immortality" due to an apparent lack of the Hayflick limit. [3] [4]
The wise decision is to wager that God exists, since "If you gain, you gain all; if you lose, you lose nothing", meaning one can gain eternal life if God exists, but if not, one will be no worse off in death than if one had not believed. On the other hand, if you bet against God, win or lose, you either gain nothing or lose everything.
Akitsumikami is often translated as "divine" or "divinity", but some Western scholars (including John W. Dower and Herbert P. Bix) explained that its real meaning is "manifest kami" (or, more generally, "incarnation of a god"), and that therefore the emperor would still be, according to the declaration, an arahitogami ("living god"), although not an akitsumikami ("manifest kami").
Hence, the soul is not part of man, but is the whole man—man as a living being. Hence, when a person or animal dies, the soul dies, and death is a state of non-existence, based on Psalms 146:4, Ezekiel 18:4, and other passages. [38] Hell is not a place of fiery torment, but rather the common grave of humankind, a place of unconsciousness.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
Apotheosis of Venice (1585) by Paolo Veronese, a ceiling in the Doge's Palace The Apotheosis of Cornelis de Witt, with the Raid on Chatham in the Background.. Apotheosis (from Ancient Greek ἀποθέωσις (apothéōsis), from ἀποθεόω / ἀποθεῶ (apotheóō/apotheô) 'to deify'), also called divinization or deification (from Latin deificatio 'making divine'), is the ...
The Bible says in Mark 3:27, “No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.”
In the 4th century, Athanasius of Alexandria taught that God became Man that man might become God. [7] Essentially, man does not become divine, but in Christ can partake of divine nature. This Church's version of salvation restores the likeness of God in man. [8] One such theme is release from mortality caused by desires of the world. [9]