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Of the various regional calendars, the most studied and known Hindu calendars are the Shalivahana Shaka (Based on the King Shalivahana, also the Indian national calendar) found in the Deccan region of Southern India and the Vikram Samvat (Bikrami) found in Nepal and the North and Central regions of India – both of which emphasize the lunar ...
The Maithili calendar is related to the Hindu solar calendar, which is itself based on the Surya Siddhanta. The Hindu solar calendar also starts in mid-April, and the first day of the calendar is celebrated as the traditional New Year in the Indian states of Assam, West Bengal, [5] Kerala, Manipur, Orissa, Punjab, Tamil Nadu, [6] and Tripura.
The astronomical basis of the Hindu lunar day. In Vedic timekeeping, a tithi is a "duration of two faces of moon that is observed from earth", known as milа̄lyа̄ (Newar: 𑐩𑐶𑐮𑐵𑐮𑑂𑐫𑐵𑑅, मिलाल्याः) in Nepal Bhasa, [1] or the time it takes for the longitudinal angle between the Moon and the Sun to increase by 12°.
Tithi - Ending Moment (EM) of elongation of the Moon, the lunar day, the angular relationship between Sun and Moon ( Apparent Moon minus Apparent Sun). One Tithi equals 12 degree difference between Moon and Sun. Nakshatram - EM of asterism of the day, that is, the stellar mansion in which Moon is located for an observer at the center of the ...
' timely decision ') is a calmanac (Calendar + Almanac) published in India. The almanac gives information about the Panchang, auspicious days, festivals, holidays, sunrise and sunset. It has recipes, stories on health and education, monthly Bhavishya and articles on Hindu astrology. [3]
The Hindu calendar is lunisolar but most festival dates are specified using the lunar portion of the calendar. A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day). Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta ...
A tithi corresponds to the concept of a lunar day. Tithi have Sanskrit numbers according by their position in the pakṣa, i.e. prathama (first), dvitīya (second) etc. The fifteenth, that is, the last tithi of a kṛṣṇa pakṣa is called amāvāsya (new moon) and the fifteenth tithi of a śukla pakṣa is called pūrṇimā (full moon). [7]
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