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The Mornington Island Mission was substituted by a community administration in 1978. [14] The Shire council in the 1970s introduced a beer canteen, government developmental funds were seen as allowing one to dispense with the necessity to work, and, as alcoholism spread, the Mornington Island peoples began to rank among the communities with the ...
Mornington Island State School is a government primary and secondary (Early Childhood-10) school for boys and girls at Lardil Street [ 31 ] [ 32 ] In 2018, the school had an enrolment of 263 students with 25 teachers and 14 non-teaching staff (11 full-time equivalent). [ 33 ]
The Lardil people, who prefer to be known as Kunhanaamendaa (meaning people of Kunhanhaa, their name for Mornington Island), are an Aboriginal Australian people and the traditional owners of Mornington Island. [11] The Lardil language (also known as Gununa, Ladil), is spoken on Mornington Island and on the northern Wellesley Islands. [3]
A dictionary and grammatical sketch of the language were compiled and published by the Mornington Shire Council in 1997, [12] and the Mornington Island State School has implemented a government-funded cultural education program incorporating the Lardil language. [13]
[6] [7] [8] The term "traditional custodian" is often used interchangeably with "traditional owner" in the context of native title in Australia, including in acknowledgements of Country. [ 9 ] [ 10 ] The role of a custodian , however, implies a responsibility to care for Country, reflecting a worldview that is not necessarily compatible with ...
The town was founded in 1914 [6] as Mornington Island Community, and renamed by the Queensland Place Names Board on 16 January 1982. [2] Gunana or Gununa is a Lardil word. [6] Mornington Island State School opened on 28 January 1975. [7] Gununa Post Office was open by 1982. [8]
They mapped their traditional lands in their artwork. [2] Those who are young and fit enough to visit the island still do so. The men and boys visit in family groups to catch turtle and dugong in the waters of the island, and the state school and art centre on Mornington Island are working with Kaiadilt elders to help revive their language and ...
Some of the traditional owner groups who eventually came to live at Mapoon include the Mpakwithi, Taepithiggi, Thaynhakwith, Warrangku, Wimarangga and Yupungathi peoples. [5] Mapoon was the first of four Presbyterian missions established by the government to curb the abuse of Aboriginal people in the marine industries.