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The Mornington Island Mission was substituted by a community administration in 1978. [14] The Shire council in the 1970s introduced a beer canteen, government developmental funds were seen as allowing one to dispense with the necessity to work, and, as alcoholism spread, the Mornington Island peoples began to rank among the communities with the ...
Mornington Island State School is a government primary and secondary (Early Childhood-10) school for boys and girls at Lardil Street [ 31 ] [ 32 ] In 2018, the school had an enrolment of 263 students with 25 teachers and 14 non-teaching staff (11 full-time equivalent). [ 33 ]
The Lardil people, who prefer to be known as Kunhanaamendaa (meaning people of Kunhanhaa, their name for Mornington Island), are an Aboriginal Australian people and the traditional owners of Mornington Island. [11] The Lardil language (also known as Gununa, Ladil), is spoken on Mornington Island and on the northern Wellesley Islands. [3]
The distinction between traditional custodians and traditional owners is made by some, but not all, First Nations Australians. [49] [50] On one hand, Yuwibara man Philip Kemp states that he would "prefer to be identified as a Traditional Custodian and not a Traditional Owner as I do not own the land but I care for the land."
The town was founded in 1914 [6] as Mornington Island Community, and renamed by the Queensland Place Names Board on 16 January 1982. [2] Gunana or Gununa is a Lardil word. [6] Mornington Island State School opened on 28 January 1975. [7] Gununa Post Office was open by 1982. [8]
A dictionary and grammatical sketch of the language were compiled and published by the Mornington Shire Council in 1997, [12] and the Mornington Island State School has implemented a government-funded cultural education program incorporating the Lardil language. [13]
Some of the traditional owner groups who eventually came to live at Mapoon include the Mpakwithi, Taepithiggi, Thaynhakwith, Warrangku, Wimarangga and Yupungathi peoples. [5] Mapoon was the first of four Presbyterian missions established by the government to curb the abuse of Aboriginal people in the marine industries.
acknowledgement of the significance of Aboriginal peoples moving back to traditional country; a clear distinction between homelands and settlements, missions or reserves; an acknowledgement of the traditional connection to the land and the ancestral spirits; and; a description of the permanency of homelands as traditional home territory.