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The full title of the work is Quare bonis viris multa mala accidant, cum sit providentia ("Why do misfortunes happen to good men, if providence exists"). This longer title reflects the true theme of the essay which is not so much concerned with providence but with theodicy and the question of why bad things happen to good people. [1]
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
Conversely, the text has also been seen as a proslavery apologia, as well as in the light of the Stoic philosophical idea that "all men are slaves". [1] Historical Stoicism believed in human equality by natural law, but also recognized positive law. [2] It was in disagreement with Aristotle's earlier concept of natural slavery.
The Stoics believed that the mind was rational, and that emotions involve judgements. The Stoic passions are emotions such as fear, anger, and desire which cause suffering. In his On Passions, Chrysippus explained how the passions arise from the mistaken opinions of what is good and bad. They are excessive and disobedient to reason, which ...
Greek/Latin fragments with English commentary. Reale, Giovanni. A History of Ancient Philosophy. III. The systems of the Hellenistic Age, (translated by John R. Catan, 1985 Zeno, the Foundation of the Stoa, and the Different Phases of Stoicism) Schofield, Malcolm. The Stoic Idea of the City. Cambridge: Cambridge University Press, 1991. ISBN ...
Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
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This event later became known as the Stoic Opposition, as a majority of the protesting philosophers were Stoics. Later in the Roman period, Stoics came to regard this opposition highly; however, the term "Stoic Opposition" was not coined until the 19th century, where it first appears in the writings of Gaston Boissier. [4]