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Confucianism "largely defined the mainstream discourse on gender in China from the Han dynasty onward." [137] The gender roles prescribed in the Three Obediences and Four Virtues became a cornerstone of the family, and thus, societal stability. The Three Obediences and Four Virtues is one of the moral standards for feudal etiquette to bind ...
By the Han dynasty, written law had matured from its archaic form based largely on natural law and social customs into a rational corpus influenced by politics and based on positive law. [229] However, the Han dynasty law code established by Chancellor Xiao He (d. 193 BCE) was largely an extension of an existing Qin dynasty law code. [230]
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Mencius, the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles of earlier periods. During the Western Han dynasty, which adopted Confucianism as its official ideology, these texts became part of the state-sponsored curriculum. It was during this period that ...
Confucianism developed during the Spring and Autumn period of Chinese history from the teachings of the Chinese philosopher Confucius. Confucianism was first adopted as state ideology by the Emperor Wu of Han upon the advice of the statesman Gongsun Hong .
As is typical of an ancient Chinese text, the organization of the Guanzi has been altered over time, the chronology and significance of which is not all that clear. . Covering a wide variety of subjects, ranging from detailed economic discussions to overviews of local soil topography, many chapters include Confucian values as a necessity for the state, expressing a blend of what may be ...
Both Confucian ideas and Confucian-trained officials were relied upon in the Ming dynasty and even the Yuan dynasty, although Kublai Khan distrusted handing over provincial control to them. [citation needed] During the Song dynasty, Confucianism was revitalized in a movement known as Neo-Confucianism. Neo-Confucianism was a revival of ...
Cultural Sinocentrism was the political and cultural core of the region: traditional Chinese language and writing system, ideological frames of the Confucian social and familial order; legal and administrative systems; Buddhism and the art of historiography were used in China, the Korean peninsula (Korean Confucianism) and also Vietnam.