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Confucian ethical codes are described as humanistic. [6] They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, elaborated by Confucian scholars out of the inherited tradition during the Han dynasty. [58] The Five Constants are: [58]
By the Han dynasty, written law had matured from its archaic form based largely on natural law and social customs into a rational corpus influenced by politics and based on positive law. [229] However, the Han dynasty law code established by Chancellor Xiao He (d. 193 BCE) was largely an extension of an existing Qin dynasty law code. [230]
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
Mencius, the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles of earlier periods. During the Western Han dynasty, which adopted Confucianism as its official ideology, these texts became part of the state-sponsored curriculum. It was during this period that ...
Although some Chinese people follow Confucianism in a religious manner, many argue that its values are secular and that it is less a religion than a secular morality. Proponents of religious Confucianism argue that despite the secular nature of Confucianism's teachings, it is based on a worldview that is religious. [40]
Confucianism developed during the Spring and Autumn period of Chinese history from the teachings of the Chinese philosopher Confucius. Confucianism was first adopted as state ideology by the Emperor Wu of Han upon the advice of the statesman Gongsun Hong .
The Han dynasty ruled in an era of Chinese cultural consolidation, political experimentation, relative economic prosperity and maturity, and great technological advances. There was unprecedented territorial expansion and exploration initiated by struggles with non-Chinese peoples, especially the nomadic Xiongnu of the Eurasian Steppe.
Confucianism and Taoism became the determining forces of Chinese thought until the introduction of Buddhism. Confucianism was particularly strong during the Han dynasty, whose greatest thinker was Dong Zhongshu, who integrated Confucianism with the thoughts of the Zhongshu School and the theory of the Five Elements. He also was a promoter of ...