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The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
These include the unnamed woman's head-anointing of Jesus in Bethany (Mark 14, Matthew 26), the sinful woman's feet-anointing (and hair-wiping) of Jesus in Galilee (Luke 7; these first two may have a common origin, the Lukan account likely being derived from Mark), Jesus' visit to Martha and Mary in the unnamed Galilean village , Jesus' parable ...
An alternative explanation for the similarities is that the Luke 7 anointing and the anointing at Bethany [9] [10] [11] happened with some of the same participants, but several years apart. [ 12 ] Simon the Leper is also sometimes identified as the same person as Lazarus of Bethany, or identified as his father or brother [ citation needed ] .
Jesus was killed because people preferred the status quo to God’s will in scripture. This article originally appeared on Las Cruces Sun-News: Faith Column: Jesus anointed at Nazareth and ...
Jesus' response to the anointing in Luke is completely different from that recorded in the other gospels to the anointing in their accounts. Rather than Jesus' above-mentioned comments on the "poor you will always have with you", in Luke he tells his host the Parable of the Two Debtors. As one commentator notes, "Luke is the only one to record ...
The dinner in the house of Simon the Leper, at which Jesus was anointed – Matthew 26:6-13, [25] Mark 14:3-9, [26] and John 12:1-8 [27] Before the Ascension of Jesus into heaven – Luke 24:50 [28] In Luke 10:38-42, [29] a visit of Jesus to the home of Mary and Martha is described, but the village of Bethany is not named (nor whether Jesus is ...
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...