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The stational liturgy of the early Roman Church had an important part in determining the various readings for strong liturgical seasons, such as Lent. For example, in the pre-1970 Missal, the Gospel for the Thursday after Ash Wednesday was always Matthew 8:5–13, the healing of the centurion's servant.
The significance of the Lenten shrouds has been explained in a variety of ways. [7] The French liturgist Prosper Guéranger explained that "the ceremony of veiling the Crucifix, during Passiontide, expresses the humiliation, to which our Saviour subjected himself, of hiding himself when the Jews threatened to stone him, as is related in the Gospel of Passion Sunday".
The Liturgy of the Presanctified Gifts (Greek: λειτουργία τών Προηγιασμένων Δώρων) also referred to as The Divine Liturgy of Saint Gregory the Dialogist is a Byzantine Rite liturgical service which is performed on the weekdays of Great Lent wherein communion is received from Gifts (the Body and Blood of Christ ...
Fastentuch in Freiburg Minster. The Lenten cloth is usually hung in the choir (quire) throughout Lent. In some churches it is placed before Passion Sunday or Palm Sunday.. The veil visually separates the congregation from the chancel and its decorations and while the congregation can no longer see the liturgy, all its attention is focused on listening; it is a form of visual penance.
Excerpt from the missal, a liturgical book, of the Sint-Pieters Abbey (Ghent), from the 13th century. Manuscript preserved in the Ghent University Library. [1] A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
"Missale Romanum": a 1911 printing of the 1884 typical edition. Implementing the decision of the Council of Trent, Pope Pius V promulgated, in the Apostolic Constitution Quo primum of 14 July 1570, an edition of the Roman Missal that was mandated for obligatory use throughout the Latin Church except where there was another liturgical rite that could be proven to have been in use for at least ...
Other liturgical books that no longer exist today, were in use in the past, such as the Epistolary and the Sacramentary (in the proper sense of this word). The catalogue of the illuminated manuscripts of the British Library indicates how varied were the classes of liturgical books for the celebration of Mass [5] and the Liturgy of the Hours. [6]
The first liturgical celebrations for the sorrowful Mary, the Feast of Our Lady of Compassion, occur in the 15th century. In 1668 the Servites were granted permission for a votive Mass to the Seven Sorrows of Mary. In 1692, Pope Innocent XII authorized the celebration of a Feast in honor of Our Lady on the third Sunday of September; which was ...