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Smith continues by arguing that people feel pleasure from the presence of others with the same emotions as one's self, and displeasure in the presence of those with "contrary" emotions. Smith argues that this pleasure is not the result of self-interest: that others are more likely to assist oneself if they are in a similar emotional state.
He described two different forms of "esteem": the need for respect from others in the form of recognition, success, and admiration, and the need for self-respect in the form of self-love, self-confidence, skill, or aptitude. [26] Respect from others was believed to be more fragile and easily lost than inner self-esteem.
The last English translation of the Mahabharata, John D Smith’s 2009 Penguin Classics edition, was a happy midway mark between a proper scholarly or academic translated edition and a text for the general reader. —
Loving yourself is easier said than done, we know. But not only is the practice important, it's life-changing. “Self-love is important because it sets the tone for how you show up in all other ...
The psychology of self and identity is a subfield of Psychology that moves psychological research “deeper inside the conscious mind of the person and further out into the person’s social world.” [1] The exploration of self and identity subsequently enables the influence of both inner phenomenal experiences and the outer world in relation to the individual to be further investigated.
Soon, Percy and Rolfe encounter Smith and his Indian allies on the way back to the settlement, and Rolfe is immediately struck by Pocahontas, whose manner suggests the attraction is mutual. They speak of love, but Rolfe must soon depart with Smith. Pocahontas confesses her love for Rolfe to Miami, who receives the news with anger, jealousy and ...
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The psychology of self is the study of either the cognitive and affective representation of one's identity or the subject of experience. The earliest formulation of the self in modern psychology forms the distinction between two elements I and me. The self as I, is the subjective knower. While, the self as Me, is the subject that is known. [4]