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Abe no Seimei, a famous onmyōji. Onmyōdō (陰陽道, also In'yōdō, lit. ' The Way of Yin and Yang ') is a technique that uses knowledge of astronomy and calendars to divine good fortune in terms of date, time, direction and general personal affairs, originating from the philosophy of the yin-yang and the five elements.
Based on the ancient Chinese concept of yin and yang and five phases, which began in the Xia and Shang dynasties and was almost completed in the Zhou dynasty, that all phenomena are based on the combination of yin-and-yang five phases of wood, fire, earth, metal, and water, onmyōji is a uniquely Japanese profession that is responsible for astrology, calendar, I Ching, water clock, etc., which ...
In Japan, it was called kishōtengō (起承転合), from which the English word derives. Back in China, after the baguwen lost favor with the fall of the Qing Dynasty , and due to its difficulty, a revival of the qichengzhuanhe form came back in popular education, relabeled as "kaiduan-fazhan-gaochao-jieju" (beginning, development, climax ...
Qi (translated as "energy" or "vital energy"). Qi energy results from the interaction of yin and yang. A healthy body is constantly circulating Qi. Shen (translated as "spirit", "mind" or "spiritual energy"). Shen is the energy used in mental, spiritual and creative functioning (Lu, 30).
The hun is the traditionally "masculine", yang, rational soul or mind, and the po is the traditionally "feminine", yin, animal soul that is associated with the body. [101] Hun (mind) is the soul (shen) that gives a form to the vital breath (qi) of humans, and it develops through the po, stretching and moving intelligently in order to grasp ...
The festival is derived from Chinese mythology: people celebrate the romantic legend of two lovers, Zhinü and Niulang, [5] [2] [4] who were the weaver girl and the cowherd, respectively. The tale of The Cowherd and the Weaver Girl has been celebrated in the Qixi Festival since the Han dynasty . [ 6 ]
When the character for 鬼 was first introduced to Japan, it was pronounced as ki (キ) in the on'yomi reading. [10] [14] [15] The character 鬼 has changed over time in Japan to become its own entity, and there are significant differences between the Japanese oni (鬼) and the Chinese guǐ (鬼).
They are also known as jing, qi, and shen (Chinese: 精氣神; pinyin: jīng-qì-shén; Wade–Giles: ching ch'i shen; "essence, breath, and spirit"). The French sinologist Despeux summarizes: Jing , qi , and shen are three of the main notions shared by Taoism and Chinese culture alike.