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After his death, King Minos became a judge of the dead in the underworld alongside Rhadamanthus and Aeacus. Archeologist Sir Arthur Evans used King Minos as the namesake for the Minoan civilization of Crete. The Minoan palace at Knossos is sometimes referred to as the Palace of Minos though there is no evidence that Minos was a real person. [1]
Minos, Aeacus and Rhadamanthys by Ludwig Mack, Bildhauer. After his death, Aeacus became one of the three judges in Hades (along with his Cretan half-brothers Rhadamanthus and Minos) [12] and, according to Plato, was specifically concerned with the shades of Europeans upon their arrival to the underworld. [13]
Aeacus, Minos, and Radamanthus were the judges of the dead in Hades in Greek mythology. Literary significance and criticism. John Myers Myers is remembered [largely ...
Minos, Rhadamanthus, and Aeacus are the judges of the dead. They judged the deeds of the deceased and created the laws that governed the underworld. [75] Aeacus was the guardian of the Keys of the underworld and the judge of the men of Europe. Rhadamanthus was Lord of Elysium and judge of the men of Asia. Minos was the judge of the final vote.
According to Plato (c. 427 BC), Rhadamanthus, Aeacus and Minos were the judges of the dead and chose who went to Tartarus. Rhadamanthus judged Asian souls, Aeacus judged European souls and Minos was the deciding vote and judge of the Greek. [18] Souls regarded as unjust or perjured would go to Tartarus. [18]
Minos, a king of Crete; after his death, became one of the judges of the dead in the Underworld; Myles, a king of Laconia; Nestor, a king of Pylos who sailed with the Argonauts, participated in the Calydonian boar hunt and fought with the Greek armies in the Trojan War; Nycteus, a king of Thebes
According to later legends (c. 400 BC), on account of his inflexible integrity he was made one of the judges of the dead in the lower world, together with his half-brother Aeacus and his full-brother Minos. He was supposed to judge the souls of easterners, Aeacus those of westerners, while Minos had the casting vote (Plato, Gorgias 524A).
Vol. 50. 2000 [Date of Conference: 5–7 December 2000]. Gulizio, Joann (2000). Hermes and e-ma-a 2: The continuity of his cult from the Bronze age to the historical period (PDF). pp. 105– 116. Deger-Jalkotzy, Sigrid; Lemos, Irene S., eds. (2006) [Date of Conference: 22–25 January 2003]. Ancient Greece: From the Mycenaean Palaces to the Age ...