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A Gyōdō mask from the Heian period at the Guimet Museum. Surviving masks include a pair of masks dating from 1086 and 1334 at Tōdai-ji (); [5] a set of ten masks dating from 1138 for use in the shōryō-e (聖霊会) ceremonies at Hōryū-ji (); [6] thirteen Heian-period masks from Mitsuki Hachimangū (御調八幡宮) (); [7] a Kamakura-period mask of Tamonten at the Tokyo National Museum ...
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The word hannya (般若) is a Japanese phonetic transcription of the Sanskrit word prajñā (प्रज्ञा), meaning 'wisdom'. [6] There are several hypotheses as to why the mask used in Noh, which represents a vengeful spirit expressing female jealousy and resentment, was named hannya. [7]
Archaeological masks have been found from early Paleo-Eskimo and from early Dorset culture period. [2] It is believed that these masks served several functions, including being in rituals representing animals in personalized form; [14] being used by shaman (medicine man or angakkuq) in ceremonies relating to spirits (as in the case of a wooden mask from southwestern Alaska); [15] it is also ...
In some parts of north eastern Japan, Hyottoko is regarded as the god of fire. There is a well known folk story in the form of music, izumoyasugibushi (出雲安来節) where a fisherman dances with a bamboo basket, having the same visual expression as the mask of Hyottoko. During this dance, a person puts five yen coins on their nose.
Therian may refer to: In taxonomy, a member of the mammalian subclass Theria , consisting of marsupial and placental mammals Therianthropy (disambiguation) , the mythological ability or affliction of individuals to metamorphose into animals or hybrids by means of shapeshifting
Bugaku (舞楽, court dance and music [1]) is a Japanese traditional dance that has been performed to select elites, mostly in the Japanese imperial court, for over twelve hundred years. In this way, it has been known only to the nobility, although after World War II , the dance was opened to the public and has even toured around the world in 1959.
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.